there was a discussion on tumblr about triggering–the first I saw of it was the following post:

Calling out people is important but if you trigger the shit out of an abuse victim or someone with an anxiety or panic disorder in the process, you’re being a bigoted shitbucket yourself.Always be ready to change your methods so you don’t act bigoted yourself.

although it might’ve started some place else. The following is what I responded to it:

the question is: where is there *any* room in the social justice swarm style calling out to respect “triggers”? When the very justification of social justice swarm style is the swarm has been triggered? also, admitting to being triggered requires you to be fairly vulnerable—something I’m not very inclined to do in front of people telling me to fuck off and accusing me of triggering just because I exist (just happened recently). I did say I’m triggered, and for whatever reason, the group backed off—but it about killed me to admit it. my natural inclination was to start swinging—and I did at first. I calmed myself down—but 2 years ago….I just have a gut feeling that “calling out” especially in the context of “within a community that are more often than not survivors,” it should just be *assumed* that that the person(s) being called out is a survivor, and may have had to deal with any number of (potentially) violent situations under the guise of being “held responsible” and should be “confronted” (or called out) in a way that is respectful of that. there is a difference between being “held responsible” and “being accountable,” I think—I was held responsible for the entirety of [abusive persons] life, including the fact that this person was abused. I didn’t have a choice in it. when this person was “triggered,” my entire life came to a halt, because I was the person responsible for managing this person’s triggers.

Being accountable I think, implies a relationship. All people within the relationship have reasons to be there, want and desire to be there, have the choice and choose to be respectful of the history within the community, the future of the community, and the needs within the community. I think it is also understood that if somebody is not being “accountable” to the community (remember, that means there is choice in it, and everybody has agreed this is what “accountable” means and everybody has agreed “this” is the way to hold people within the community accountable), people have the right to either move the person out of the community or leave them community themselves.

Now—of course, all of that brings up and exposes lots of questions and things that need to be discussed—like what is accountable and how is power negotiated and who/what is community and how do we invite people into community etc etc etc—and i think that these answers aren’t easily answered—and I really really question if it’s something that even be done on the internet at all. which is why i tend to lean more toward: i will not treat you in anyway that i would not want to be treated—which is based more on personal ethics, and of course, is abstract and can’t be translated into a “rule” or a “strategy” or “theory” that communities can use.

but yeah….I’ve been thinking a lot about this, I have no answers, and I am feeling more and more like there’s just no way to figure this shit out online.

And Mai’a commented some interesting stuff too, as did gender bitch. I don’t think anybody (including and especially me) has The Answer–but it was nice to see some conversation. At least the subject is open for discussion, something it wasn’t and hasn’t been for a really long time. Also, see here for some really good conversation as well.

ETA: I’ve been following links, and nixwilliams has some really great thoughts, as does amandaw. I’ll continue to think about all of it some more–and again, I’m so glad that people are talking about it–I think that this is the *hardest* kind of work of any movement, is uncovering how ambiguous and gray and *integrated* power is within a particular space. that is–power is NOT One Ring to Rule Them All–power is a spider web that weaves in and out and around and over things–and actually *supports* the very necessary spider (i.e. power can be good, and power as good can easily cloak how unnecessarily huge the spider web has gotten and some times the problem is how to deal with the spider web rather than how to deal with the spider…)….i’ll be interested to hear what everybody has to say in comments….


grandma, we are poets: lucille clifton rebirth broadcast #10 from Alexis Gumbs on Vimeo.

Take home message: ableism denies and perpetuates trauma. In this poem Lucille Clifton breaks down traditional definitions of autism and reminds us that every way we experience the world is poetic, and necessary for the end of oppression…i.e. the transformation we deserve.

For more info about the Lucille Clifton Shape Shifter Survival School of End Cycles of Child Sexual Abuse see:
blackfeministmind.wordpress.com/survival-school


water sign woman: lucille clifton rebirth broadcast #9 from Alexis Gumbs on Vimeo.

remember what you know.

to see all of the Rebirth Broadcasts to go blackfeministmind.wordpress.com/category/shapeshifting.

and to find out more about the upcoming activities of the Lucille Clifton ShapeShifter Survival School visit
blackfeministmind.wordpress.com/survival-school

Feel free to leave an affirmation of what you know here as a comment!

love,

lex


This Bridge Called My Baby:

Legacies of Radical Mothering

“We can learn to mother ourselves.” Audre Lorde, 1983

All mothers have the potential to be revolutionary. Some mothers stand on the shoreline, are born and reborn here, inside the flux of time and space, overcoming the traumatic repetition of oppression. Our very existence is disobedience to the powers that be.
At times, in moments, we as mothers choose to stand in a zone of claimed risk and fierce transformation, the frontline. In infinite ways, both practiced and yet to be imagined,  we put our bodies between the violent repetition of the norm and the future we already deserve, exactly because our children deserve it too.  We make this choice for many reasons and in different contexts, but at the core we have this in common: we refuse to obey. We refuse to give into fear. We insist on joy no matter what and by every means necessary and possible.
In this anthology we are exploring how we are informed by and participating with those mothers, especially radical women of color, who have sought for decades, if not centuries, to create relationships to each other, transformative relationships to feminism and a transnational anti-imperialist literary, cultural and everyday practice.

“We don’t want a space where kids feel that only adults can imagine ways to strengthen our communities and protect ourselves against the Architects of Despair,” Sora said, “and we don’t want adults to feel that either. We want to create a space where all of our imaginations help each other grow; but we realize that kids might get bored from sitting still the way that adults tend to do, so we set up the play room with toys and games.”  Regeneracion Childcare Collective 2007

Sometimes for radical mamas, our mothering in radical community makes visible the huge gulfs between communities, between parents and non-parents, in class and other privileges AND most importantly the wide gulf between what we say in activist communities and what we actually do. Radical mothering is the imperative to build bridges that allow us to relate across these very real barriers. For and by radical mother of color, but also inclusive of other working class, marginalized, low income, no income radical mothers.

Continue reading →


School’s In (Beware) from Alexis Gumbs

Happy to be here.

love,

lex


VIDEO: The following is a video that shows unemployment by US geography–specifically by county. The darker colors show higher unemployment, with black being over 10% (if I read that teeny tiny writing correctly), and the lighter colors (yellow, white, etc) show lower unemployment areas.

This is interesting to me, because basically, it seems that the rest of the US is revolting against being Michigan.


Hey all! Exciting news! I just received word that two of my very favorite bloggers in the world have agreed to blog at FFJ!

The first is the awe inspiring Alexis Pauline Gumbs! Radically loving, queer, black, and feminist, Alexis is using social media in revolutionary ways to create a movement that celebrates, honors, loves, respects by studying and drawing on historical strategies of love in the black feminist movement.

The second is fiercely radically sexual mama, La Bianca! Claiming and naming Latin@ sexuality and movement, La Bianca has been one of the many driving forces in helping me to learn to celebrate being a fat brown jiggly boo dancer. AND she helped me, Butchy Mc Butchster That Hates Shopping at All Times But Especially For Femme Girl Stuff–find some really good and inexpensive christmas presents for the many Femme Mc Femmester women in my life! Practical, honest, and *dancing* is what I love the most–and I’m SO glad to have La Bianca here! (oh, ps. Bianca is also AfroLatin@ and Puerto Rican!)

Please say hello and welcome each woman–I am so honored to have them both here!!


so emtionally physically mentally drained. i’ve reached that point where i’ve undone the knots that needed to be undone, at least for now. and i figured out what i needed to say and finally said it. and now i’m just ready to collapse. so i’m gonna. take me a recovery break and nurse these wounds. so i won’t be around for a while (except in the peeking in here and there sense), but other editors at the blog will be. please treat them and all who comment here with respect.

thanks.

ps for some history about revolutionary media from the radically loving revolutionary, Alexis Pauline Gumbs:

So You Know from Alexis Gumbs on Vimeo.


via the incite blog comes this call to participate in a survey about community violence. in light of the discussions going throughout the blogosphere about domestic violence, i did want to point to movement based responses to gender based violence.

Connect with us!!
Creative Interventions, the Revolution Starts at Home Collective, the Safe OUTside the System Collective of the Audre Lorde Project, and the Young Women’s Empowerment Project are seeking to connect with groups who are working to reduce and eliminate violence in our communities without relying on policing and state systems.

We are hoping to build a broader network of organizations so that we can intentionally share successes, strategies and lessons learned. We are particularly interested in hearing from and connecting with other groups led by Women, Lesbian, Gay, Bisexual, Two-Spirit, Trans, and Gender Non-Conforming People and People of Color.

Please fill out our survey by August 9th 13th 2010 http://www.surveymonkey.com/s/C8JT6KB

This survey is confidential and all responses will only be viewed by Creative Interventions, the Revolution Starts at Home Collective, the Safe OUTside the System Collective of the Audre Lorde Project, and the Young Women’s Empowerment Project.

If you have any questions, please email imcknight@alp.org

Thank you for helping to build safer communities,

Creative Interventions
Revolution Starts at Home Collective
The Safe OUTside the System Collective of the Audre Lorde Project
The Young Women’s Empowerment Project


don’t link to this, don’t put it on other blogs, just don’t start with me on this. if you want something to fight about–see the post below. more below the fold, I will not give a trigger warning, but I will say you read at your own risk. Continue reading →